
The season we are about to enter, the season of Lent, is one of
the most pronounced in the Christian year. Not only are the colors
in church a beautiful dark red and the readings and prayers somber,
many of us also mark this time by taking on a discipline - a discipline
of either taking something on - more prayer, for example; or of denying
ourselves something- for example sweets. Several years ago I made
for myself a discipline that was so meaningful for me I've done it
every year since. Last year, I invited the parish to join me in this
discipline and over 30 of us supported each other in this particular
discipline, the Discipline of Stuff.
The practice is very simple. On one hand, we commit to buying nothing
extraneous. For me, this means no books, CDs, clothes or bottles of
wine. We all probably have things that we enjoy buying that make our
lives more pleasant or delightful, but are not necessary. These aren't
evil or bad in and of themselves, but for this period of Lent, we
pledge to do without.
On the other hand we make a commitment to a purge of our stuff.
I have found it helpful to go around to each of the places where things
accumulate - closets, drawers and so on, and spend time looking at
my things. I interrogate each object and ask if I really need it or
if I can imagine that a poor person might need it more. I return to
each space more than once through the course of Lent, because I often
find that things that at first I have a hard time getting rid of,
I can purge in the second or third round.
The final step is then to give away our used stuff for the poor.
One way to do that is to bring things to All Saints' on March 7th
when there will be a truck from Pueblo Nuevo, an Episcopalian thrift
shop that serves the poor near MacArthur Park. If you have a lot of
stuff to purge, they will even come to your house to do a pick up.
There are lots of places that sell used goods to benefit the poor.
These include 'Out of the Closet,' the Salvation Army and Boys and
Girls Clubs. Because I tend to do the purging throughout the season
of Lent, I use the trunk of my car as a receptacle and then drive
to one of those places at the end of the season.
Why do this? Because it helps us grow in Christ. In the Christian
life there are two kinds of conversions. One kind of conversion is
the type dramatically exemplified by Paul. Paul had persecuted the
early church and then, we are told in the book of Acts, was knocked
off his horse and spoken to by the voice of Jesus. From then on, he
was a follower of Christ. Most of us don't have a moment nearly so
dramatic, but many of us who are making the life of Christ the center
of our lives can point to a moment when something inside of us made
a permanent shift. Carol refers to this as the moment 'when the penny
drops.'
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Christopher's Message
But what happens, then, with the rest of our lives? This is where
we turn to the second kind of conversion which, in the monastic tradition,
is called 'conversatio morum,' sometimes translated as 'ongoing conversion.'
This kind of conversion is the ongoing struggle to allow the Gospel
to touch every part of our lives. In the words of Esther de Waal,
'conversatio means to respond totally and integrally to the word of
Christ sent to all of us: 'Come, follow me!'
When we take on a discipline, such as the Discipline of Stuff, it
is a way of letting Christ into that part of our lives. Many of us
have a conflicted relationship with our possessions. We want or take
delight in new and better things. (I am delighted, just now, with
the new Powerbook G4 on my desk!) At the same time, many of us have
a deep desire for a more simple, uncluttered life. Perhaps we just
want to decrease the amount of headaches in our life. Or perhaps the
words of Jesus are in our hearts, with his love
of the poor and his admonition that the rich young ruler give away
all his possessions.
This practice, during Lent, can be a way of taking these Gospel values
for a spin. The results can be surprising. Last year, I happened to
be sitting in church in front of a woman who, unbeknownst to me, had
taken on this practice. I heard her say to her friend that after a
couple of weeks she found it very annoying not to be able to go out
shopping. Her annoyance and anger got stronger and stronger until
one day she realized that every time she had the urge to shop, it
was because she was unhappy. It suddenly became clear to her that
in her moments of unhappiness, she could, instead of shopping, turn
to Jesus. The penny dropped.
For myself, the practice has had a more gradual effect. Each year
when I return to the practice I find that my relationship with my
things has shifted a little. I don’t accumulate things the way
I used to and have a little easier time letting things go. When I
shop for myself, at any time of the year, I find I'm buying fewer
things. My desires are slowly shifting to other places. It is a process
of Conversatio Morum. I'm gradually allowing the light of Christ to
shine in this part of my life.
I invite you to join me this year in the Discipline of Stuff. If you'd
like to be in touch with other people who are also following this
discipline, you can contact me, or sign up for the email listserv
at:
DisciplineOfStuff-subscribe@yahoogroups.com.
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